Commentary on Ramana's Forty Verses: Verse Nineteen

Continued from Verse Eighteen

19. Only those who have no knowledge of the Source of destiny and free-will dispute as to which of them prevails. They that know the Self as the one Source of destiny and free-will are free from both. Will they again get entangled in them?

Commentary: Free will and destiny are concepts based on the idea that there are real individual minds which could either be free or bound. But when the source of this assumption is investigated, it falls apart. That’s the end of viewing the ego as real. Only if the ego is real — that is, only if there really is a separate, individual, doing, experiencing self — can that self be assessed as either free or bound. Since upon investigation such a self dissolves into the Self, the questions of free will or predetermination are falsely posed. Are the actions of a character in a novel free or bound? Neither, since there is no character, really — there’s merely a set of words on a page which become a hypothetical person in the mind of the reader. Is an elephant you see in a cloud free to wander where it wants? There is no elephant, actually. It is merely the projection of an imagination. Freedom and destiny cannot apply to creatures who are only pretended to exist.

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